‘You Took me Back to the sea:' Using Narrative to Explore and Inform the Practice of Social Work with Dying People

This article centres on a qualitative interview extract, the ‘Story of the Pebble', in which a West African Hospital Social Worker Ado, working in a UK context, and identifying as a Shaman, describes successfully trusting his instincts to create a symbol for a dying patient. Despite criticisms from colleagues, Ado's capacity to understand his patients needs are justified both before and after her death.The article discusses significant themes from the interview extract, including the meaning of professionalism, practice wisdom and cultural influences in a UK social work context, as well as through Ado's heritage and identification as a Shaman. The article considers holistic patient care in a medical context and suggests this has some useful lessons for social workers, particularly those involved with dying people. Although the extract, and wider research study from which it is drawn, pre-date the Covid 19 pandemic, this is referenced throughout, linking the interview extract to ways of helping practitioners and educators to consider people holistically at end of life. AD -, Chichester, UK ;, Chichester, UK

Netnography and volunteer tourism: Critical reflections on conducting online research during a global pandemic

COVID-19 curtailed a significant amount of research in the field, forcing social scientists to consider the future of fieldwork. Netnography seems to offer a covid-resistant alternative to traditional fieldwork methods. This paper expands knowledge of the netnographic approach, focusing on a study of spirituality in international volunteer tourists' experiences. It explores the potential of netnography as a research tool within the context of ongoing concerns around the viability and sustainability of physically travelling to collect data. As such, this paper presents a critical, reflective analysis of the main author's experience in conducting netnographic research during the pandemic, presenting the challenges and limitations, as well as the benefits of the method.

The relationship of attachment styles and sense of cohesion with perceived stress in the elderly in nursing home during the outbreak of coronavirus: The mediating role of spiritual intelligence

The spread of Coronavirus is an important challenge for health care systems in Iran. Attachment styles, self-coherence and spiritual intelligence are the variables that can have a significant impact on mental health and quality of life in the elderly during the outbreak of Coronavirus. Therefore, the current study aimed to investigate the mediating role of spiritual intelligence in the relationship between attachment styles and self-coherence with perceived stress during the outbreak of coronavirus in the elderly. This was a correlational study of path analysis type. The statistical population included all the elderly living in nursing homes in Sanandaj in 2021, among whom 270 (146 men and 124 women) people were selected using convenience sampling method. Data were collected using Collins's adult attachment styles, Antonovsky's sense of cohesion, Cohen et al.'s perceived stress, and King's spiritual intelligence scales. The results of path analysis revealed that the hypothetical model has a good fit in the sample of this study. As such, secure, avoidant and ambivalent attachment styles had an indirect relationship with perceived stress in the elderly through spiritual intelligence, and sense of cohesion indicated an indirect relationship with perceived stress in the elderly through spiritual intelligence (P < 0.05). The findings emphasize the importance of the relationship between attachment styles and a sense of cohesion with respect to the mediating role of spiritual intelligence in providing psychological assistance for the elderly in order to manage their perceived stress. (PsycInfo Database Record (c) 2023 APA, all rights reserved)

All you need is love: the relationship between agape and work outcomes

PurposeThe purpose of this paper was to lay the necessary conceptual and empirical groundwork of agape in organizations. Specifically, the authors reviewed literature on agape;advanced formal definition of agape;explained the relationship of agape with related variables;developed a scale to measure agape and provided evidence of its reliability and construct validity;showed how agape uniquely predicted employee outcomes beyond transformational leadership;and showed how agape compensated for the lack of transformational leadership.Design/methodology/approachThe authors conducted a survey with 214 working executives who rated their manager on transformational leadership and agape behaviours, and later indicated their own work attitudes. Next, the authors conducted a 20-min between-subjects vignette experiment with 147 business management students who were provided with a description of a supervisor and asked to indicate their work attitudes under the supervisor.FindingsThe authors advanced an operational definition and a scale to measure agape. The findings of this study indicated that agape was a unidimensional construct with high reliability. It had significant positive relationships with followers' job satisfaction, faith and loyalty, team commitment, satisfaction and risk-taking;explained incremental variance in employee outcomes beyond transformational leadership;and compensated for the lack of transformational leadership.Research limitations/implicationsThe present research has the potential to inform recruitment, selection, training, promotion and performance evaluation decisions in organizations.Originality/valueThe authors responded to calls for developing a clear and consistent conceptualization and operationalization of agape for improving scholarly research and leadership training and development.

'Keeping our Faith Alive': Investigating Buddhism Practice during COVID-19 to Inform Design for the Online Community Practice of Faith

Supportive digital technologies for the community practice of Faith remain relatively under-explored in Human Computer Interaction (HCI). We report on interviews with 12 members of a Buddhist community in the UK who self-organized and used video-conferencing tools to remain connected to their faith community during the COVID-19 pandemic, aiming to understand how they adopted online tools for their practice while shaping new collective experiences. Findings from Reflexive Thematic Analysis were combined with autoethnographic insights from the first author, also a community member. We evidence qualities of the practice that were valued by participants before and during the pandemic, and the limitations of existing tools and screen-based interactions. We contribute empirical insights on mediated religious and spiritual practice, advancing HCI discourses on Techno-Spirituality, Tangible Embodied Interaction, Soma Design and More-than-Human Worlds. We further develop design considerations for enriching spiritual experiences that are meaningful to practitioners in communities of faith. © 2023 Owner/Author.

Religiosity/spirituality among the brazilian population in the face of the Covid-19 pandemic and the correlation with quality of life / Religiosidade/espiritualidade entre a população brasileira diante da pandemia Covid-19 e a correlação com a qualidade de vida / Religiosidad/espiritualidad en la población brasileña frente a la pandemia de Covid-19 y la correlación con la calidad de vida

A pandemia causada pelo SARS-CoV-2 (COVID-19) trouxe inúmeros impactos na vida cotidiana, tanto nos aspectos econômicos, como nos emocionais, psicológicos e sociais. Em situações difíceis, as pessoas, muitas vezes, recorrem à espiritualidade ou à religiosidade. O objetivo deste estudo foi investigar a presença da religiosidade/espiritualidade entre a população brasileira diante da pandemia da COVID- 19, correlacionado com a qualidade de vida. É um estudo quantitativo, descritivo e transversal, realizado nos últimos meses de 2020. Os dados foram coletados por meio de respostas aos instrumentos WHOQOL-Bref e o WHOQOL-SRPB, de forma online, por meio do Google Forms®. Utilizou-se o método de amostragem não probabilístico do tipo snowball sampling, totalizando 948 respostas. Os dados foram tabulados por meio do software Microsoft Excel (2019) e analisados estatisticamente, considerando significativo p<0,05. Os dados apresentados mostram de forma enfática como os participantes que pertencem a alguma religião, apresentaram melhor relação nos domínios saúde psicológica, independência, meio ambiente e espiritualidade/religião/crenças pessoais em comparação àqueles que declaram não pertencer a uma religião. No entanto, não houve diferença estatisticamente significativa para os domínios saúde física e relações sociais. Conclui-se que o pertencimento a uma religião pode contribuir para a melhoria da qualidade de vida e auxiliar o enfrentamento das situações desfavoráveis durante a pandemia COVID-19. Diante disso, destaca-se a importância do desenvolvimento de novos estudos sobre o tema, para compreender com mais veemência e detalhamento, a relação dessas variáveis em contextos de crise que possam alterar a rotina de vida das pessoas.

The pandemic caused by SARS-CoV-2 (COVID-19) has brought numerous impacts on daily life, both in economic, emotional, psychological, and social aspects. In difficult situations, people often turn to spirituality or religiosity. The objective of this study was to investigate the presence of religiosity/spirituality among the Brazilian population facing the pandemic of COVID-19, correlated with quality of life. Quantitative, descriptive, cross-sectional study conducted in the last months of 2020. Data were collected by means of responses to the WHOQOL-Bref and the WHOQOL-SRPB instruments, online, through Google Forms®. The non-probabilistic snowball sampling method was used, totaling 948 answers. Data were tabulated using Microsoft Excel software (2019) and statistically analyzed, considering p<0.05 significant. The data presented emphatically show how the participants, who belong to some religion, presented a better relationship in the domains psychological health, independence, and environment and spirituality/religion/personal beliefs compared to those who do not have a religion. However, there was no statistically significant difference for the physical health and social relationships domains. It is concluded that belonging to a religion can contribute to improved quality of life and assist in coping with unfavorable situations during the COVID-19 pandemic. Therefore, the importance of developing new studies on the subject is highlighted, in order to understand more vehemently the relationship of these variables in crisis contexts that can change the routine of people's lives.

La pandemia causada por el SARS-CoV-2 (COVID-19) ha traído numerosos impactos en la vida cotidiana, tanto en los aspectos económicos, emocionales, psicológicos y sociales. En situaciones difíciles, las personas suelen recurrir a la espiritualidad o la religiosidad. El objetivo de este estudio fue investigar la presencia de religiosidad/espiritualidad en la población brasileña que enfrenta la pandemia de COVID- 19, correlacionada con la calidad de vida. Estudio cuantitativo, descriptivo, transversal, realizado en los últimos meses de 2020. Los datos fueron recolectados por medio de respuestas a los instrumentos WHOQOL-Bref y WHOQOL-SRPB, en línea, a través de Google Forms®. Se utilizó el método de muestreo no probabilístico de bola de nieve, totalizando 948 respuestas. Los datos fueron tabulados utilizando el software Microsoft Excel (2019) y analizados estadísticamente, considerando p<0,05 significativa. Los datos presentados muestran enfáticamente cómo los participantes, que pertenecen a alguna religión, presentaron una mejor relación en los dominios salud psicológica, independencia y entorno y espiritualidad/religión/creencias personales en comparación con aquellos que no tienen religión. Sin embargo, no hubo diferencias estadísticamente significativas para los dominios salud física y relaciones sociales. Se concluye que la pertenencia a una religión puede contribuir a mejorar la calidad de vida y ayudar a afrontar situaciones desfavorables durante la pandemia de COVID-19. Por lo tanto, se destaca la importancia de desarrollar nuevos estudios sobre el tema, para comprender con más vehemencia la relación de estas variables en contextos de crisis que pueden cambiar la rutina de vida de las personas.

Perspectives about Spiritual Care in Pharmacy Practice: A Community-based Survey.

Background: Addressing religious and spiritual needs are important components of holistic healthcare. Little is known about the general public's perspectives about pharmacists providing spiritual care (SC). Objectives: To explore how community members perceive, experience, and desire pharmacist-provided SC. Method: IRB approval was obtained for this observational, cross-sectional study. Adults receiving COVID-19 vaccinations at an immunization clinic completed an investigator-designed 33-item online survey. The survey measured respondents' perspectives about and experiences with pharmacist-provided SC, as well as demographic characteristics. Results: Of the respondents (n = 261), 57% were female and 46% were Hispanic/Latino. Most (59%) agreed that their religion/spirituality would be important to them if they were ill; 64% also agreed that it would be helpful for a pharmacist to know about patients' religious/spiritual beliefs pertaining to their healthcare, and 60% agreed that pharmacists should provide SC to patients who request it. While 96% indicated that they had never talked to a pharmacist about a spiritual or religious matter related to their health or medication, 96% also indicated that no pharmacist had asked to pray with them. These results are contextualized perhaps by the finding that 76% reported having no professional relationship with a pharmacist. Conclusion: Respondents often reported an openness to receiving SC from pharmacists. Most respondents, however, had not received SC from a pharmacist. Future studies should be conducted to better understand patient preferences for pharmacist-provided SC.

Bridging science and spirituality: the intersection of religion and public health in the COVID-19 pandemic.

Background: The COVID-19 pandemic has had global impacts on social interactions and religious activities, leading to a complex relationship between religion and public health policies. This article reviews impact of the COVID-19 pandemic on religious activities and beliefs in relation to the spread of the virus, as well as the potential of religious leaders and faith communities in mitigating the impact of the pandemic through public health measures and community engagement. Methods: A literature review was conducted using PubMed and Google Scholar, with search terms including "religion," "COVID-19," "pandemic," "coronavirus," and "spirituality." We included English articles published between January 2020 and September 2022, focusing on intersection of religion and COVID-19. Results: We identified two main themes emerging, with the selected 32 studies divided in 15 studies focused on the relationship between religious practices, beliefs, and the spread of COVID-19, while 17 studies explored the role of religious leaders and faith communities in coping with and mitigating the impact of COVID-19. Religious activities were found to correlate with virus spread, particularly in early days of the pandemic. The relationship between religiosity and adherence to government guidelines was mixed, with some studies suggesting increased religiosity contributed to misconceptions about the virus and resistance to restrictions. Religious beliefs were also associated with vaccine hesitancy, particularly conservative religious beliefs. On the other hand, religious leaders and communities played a crucial role in adapting to COVID-19 measures, maintaining a sense of belonging, fostering emotional resilience, and upholding compliance with public health measures. The importance of collaboration between religious leaders, institutions, and public health officials in addressing the pandemic was emphasized. Conclusions: This review highlights the essential role of religious leaders, faith-based organizations, and faith communities in promoting education, preparedness, and response efforts during the COVID-19 pandemic. Engaging with religious leaders and communities can improve pandemic control and prevention efforts. Collaboration between religious leaders, governments, and healthcare professionals is necessary to combat vaccine hesitancy and ensure successful COVID-19 vaccination campaigns. The insights from this review can guide future research, policy development, and public health interventions to minimize the impact of the pandemic and improve outcomes for individuals and communities affected.

Contemporary conspirituality: centering gender in the field of conspiracy theory research

This article calls for a further exploration of how gender is linked to conspiracy theory through discussing the phenomenon of conspirituality, particularly in light of the COVID-19 pandemic. Conspirituality, the blending of New Age spiritual themes with conspiratorial thinking, has accelerated in recent years, leading to unexpected developments. Exploring this ideological convergence further highlights the central role of gender in conspiracy theorization. Gender has often been viewed as either one of several factors determining or dissuading conspiracy belief, or as a thematic anxiety that underpins particular conspiratorial expressions. Conspirituality, which has flourished in online spaces such as Instagram and has embraced highly gendered aesthetics, brings these threads together;it highlights the centrality of lived experiences of gender to a number of important questions in conspiracy theory research. These include the importance of online spaces as sites of conspiratorial discourse, how disenchantment and secularism are gendered experiences, and how conspiracy theories both reflect and comment on power dynamics and hierarchies.

Q'eqaläj Jiq' Ojöb ‘Darkest Suffocating Cough' (COVID-19) in Guatemala: Kaqchikel Maya Personal Accounts of Overcoming the Pandemic and Its Despair

Six Kaqchikel scholars (teachers, day keepers, weavers, and farmers) share stories of their own and their communities' responses to this crisis. Despite lack of government support, the Kaqchikel have found means of helping one another, sometimes as private or family-based initiatives, sometimes following the traditional communal practice of k'uchuj, sharing labor and resources. Nimab'äl K'u'x, Mayan spirituality, provides the moral and emotional support needed to confront the threat of COVID-19. Strict protocols, including curfews and travel bans, have cut off most access to commerce and a wage-economy. Children cannot attend school, virtually or in person;individual teachers reach out;but education has devolved to the parents, who follow traditional patterns of teaching and acculturating their offspring. Government-imposed restrictions curtail or prohibit many basic cultural practices, the loss of which, though sharply felt, can be somewhat assuaged through constant ritual, now more private than publicly shared. These voices outline the losses and despair confronted by the authors, their families and communities, while affirming the resilience and hope that their spirituality has endowed throughout the millennia. The narratives are richly illustrated by photos taken by the authors and by Chajin Morales Forte, and by a painting composed by Oxlajuj B'atz' illustrating COVID-19 within the Mayan worldview. © The Author(s), under exclusive license to Springer Nature Switzerland AG 2022.

Spirituality bestowing self-transcendence amid COVID-19 through slow fashion

We proposed and tested a conceptual model exploring how (i) COVID-stress evokes spirituality;(ii) COVID-stress and spirituality engender positive attitude toward the different dimensions of slow fashion (i.e. equity, authenticity, functionality, localism, and exclusivity) as a symbol of self-transcendence and (iii) spirituality mediates the relationships between COVID-stress and the different dimensions of slow fashion. We conducted an online survey in Amazon Mechanical Turk (n = 317) and analyzed the data through structural equation modeling. (i) COVID-stress positively influences spirituality;(ii) both COVID-stress and spirituality positively influence attitude toward slow fashion in terms of equity, authenticity, localism, and exclusivity;(iii) spirituality mediates the relationships between COVID-stress and all the dimensions of slow fashion except for functionality. Due to the fast-changing situations amid the pandemic and the uneven severity of the pandemic globally, a cross-sectional study may have limited the scope for capturing nuances of retail consumer behavior. In summary, we suggest that the consumption of slow fashion apparel as a symbol of self-transcendence may help consumers cope with COVID-stress in the hope of building spiritual ties with a higher power through the process of ethical consumption amid the pandemic. © 2023 Korean Scholars of Marketing Science.

Investigate The Link Between Innovation and Teaching in The Millennial Generation: Acces la Success

This study investigates the relationship between spiritual leadership, psychological well-being, and innovative work behavior. The survey method used purposive sampling techniques in East Java Province with a questionnaire among teachers and employees in high school to 235. Structural equation modelling-partial least square as a research method to answer the hypothesis. The result indicated that spiritual leadership directly affected psychological well being. Spiritual leadership affect innovative work behavior through psychological well being. This study found different results that spiritual leadership could not increase innovative work behavior. This study's theoretical contribution is to confirm spiritual leadership theory (SLT) and support previous research. The practical implications of the research are that employees should consider their psychological well-being in terms of salaries, incentives, workloads, and all the employees' guarantees in their lives. With a guarantee from the organization, employees will be able to provide high work innovation for the organization's progress, especially in high school East Java, Indonesia.

Desire, Darkness and Hope: Theology in a Time of Impasse. Engaging the Thought of Constance Fitzgerald, OCD ed. by Laurie Cassidy and M. Shawn Copeland (review)

Ever since the publication of her 1984 article, "Impasse and Dark Night" in the volume Living with Apocalypse that brought the contemplative vision of the Carmelite tradition to bear upon intractable contemporary societal issues (the dark night not only of the soul but of the world), the writings of Sr. John of the Cross's delineation of this dark night involves a purifying movement from a selfhood in which love is entangled, complex and unfree through a joyless darkness in which the self is stripped of its former identity and becomes transformed in union with God and others. In the spirit of M. Shawn Copeland's apt and memorable introductory characterization of the work of theology as "rowing toward God in an anguished world," these writers tackle the impasses that paralyze our society today: white supremacy (Laurie Cassidy);the Covid 19 pandemic (Maria Teresa Morgan and Susie Paulik Babka);the preferential option for the poor (Roberto Goizueta);the global climate crisis (Margaret R. Pfeil);the de-colonializing of faith and society (Alex Mikulich);racial [in]justice (Brain Massingale);grace in a violent world (Andrew Prevot);and preaching the wisdom of the Cross (Mary Catherine Hilkert).

LEADING THE DISPERSED CHURCH: A CASE STUDY OF CONNECTIVISM IN PIEDMONT CHAPEL

Connectivism is a learning theory first proposed by Siemens and Downes (2005, 2009) as a learning theory for the digital age. This theory proposes that learning may occur external to the learner and teacher;it exists in the multiple complex networks with which the learner associates. In 2020, Corbett and Spinello followed up on Siemen's work to move connectivism from a learning theory to a leadership theory. Connectivism is a leadership theory that specifically works in modern churches. This theory emphasizes the connectedness of all knowledge and the mutuality of those connections, becoming a tool used to build better teams in the local church, especially in this dispersed environment.

"We go fearlessly into the maw of death": The Influenza Epidemic of 1918 in American Orthodox Rus'

The influenza epidemic of 1918 afflicted millions of people in the United States, among them Orthodox Christians. These included thousands of Carpatho-Rusyn believers who predominantly comprised what leaders of the Russian Orthodox Archdiocese of North America called American Orthodox Rus'. For these working-class Orthodox Christians, influenza laid bare the critical vulnerabilities and insecurities of immigrant life. During the epidemic, believers turned to their church for spiritual comfort, and to religious newspapers for practical health advice. They also relied upon parachurch institutions like mutual-aid societies for fraternity and material support. Taken together, these aspects portray the influenza epidemic as an interwoven medical, spiritual, and social crisis that threatened lives, strained community resources, and disrupted the complex religious worlds of American Orthodox Rus'. Contrasted against the COVID-19 pandemic a century later, the long-overlooked influenza epidemic illustrates the changing role of the Orthodox Church in believers' social and material lives in North America.

"This Is Where We Have Scored”: Exploring the Interface between Project and Institutional Sustainability Facilitated by a Faith-Based Development Organisation in Sierra Leone

This paper explores the issue of project sustainability through an analysis of the experiences of a Faith-Based Development Organisation (FBDO) in Bo, Sierra Leone. The FBDO in question was approached by members of their local Catholic Women Association (CWA) to help them with the planning and management of a farm that had been donated to them by a chief. They agreed to this, and a series of workshops were held in June 2014, along with follow-up discussions with local experts and businesses as to what could be done to help support the women in their endeavour. Amongst other priorities, the women identified the need for the farm to produce food, income and help with their development. However, an outbreak of the Ebola virus that occurred between 2014 and 2016, following as it did on the back of an 11-year (1991–2002) civil war in Sierra Leone, led to a re-evaluation of the farm project in the eyes of the FBDO as they decided to shift to earlier priorities in education and health care. Given the constraints regarding resources and personnel, community projects, such as the CWA farm project, became of much lesser importance even though it resonated strongly with the goals of the FBDO and government, and had garnered much support amongst international donors. The paper sets out that story, beginning with the workshops and discussions held in 2014, and the ramifications of these responses to various ‘shocks', such as those presented by the civil war and disease outbreaks (Ebola and COVID-19);it also provides recommendations that might be of use regarding the interface between project and institutional sustainability within FBDOs and, indeed, the wider community of development organisations.

A phenomenology study: the experience of a family with COVID-19 infected family members

Coronavirus Disease 2019 (COVID-19) is a new type of virus with a high intensity of spreading and has been becoming the world's health problem. People with Covid-19 need support from their families and communities, such as support in psychology, existence, relationship, growth necessity, community concern, and also supports in the religious sectors since they might affect the process of their recuperation. This research aims to explore and discover more deeply about an experience of a family whose members had already gotten infected by COVID-19. The research employed a qualitative approach with the phenomenology study method. The research participants were 8 people aged between 18 and 60 years old who were the main members of the family (father, mother, and children), and they lived in the same house along with the other members who had already been infected by COVID-19. The samples were hired by using the purposive sampling method. The data was collected by applying an interactively in-depth interview with the participants. The results of the research found that the psychological responses of the family when knowing its members got infected by COVID-19 caused the family to be anxious and frustrated. However, the spiritual responses given by the family made the fay to be more grateful and closer to God. Thus, the family and its members with covid-19 needed social support form of motivation as well as support in the fulfillment of basic needs, family affections, and medicines. It was concluded that the family's experience with family members who have been affected by COVID-19, can be an illustration, for other families when facing the same problem.

Grief, Social Support, Spirituality, and Depressive Symptoms Among Older Adults in Assisted Living in Kansas

Purpose Methods Results Discussion and Conclusion The purpose of this study was to explore the roles of grief, social support, as well as spirituality on the depressive symptoms of older adults in assisted living in Kansas. This study tested three hypotheses: a high level of grief will be related to a high level of depressive symptoms;high levels of social support (family, friends, and significant persons) will be associated with a low level of depressive symptoms;and high levels of spiritual experience and coping will be associated with a low level of depressive symptoms.This study recruited 316 older adult residents aged 65 or over from seven assisted living facilities in Kansas. This cross-sectional survey was done by face-to-face interviews using the purposive sampling method. Hierarchical multiple regression was used to test the three sets of variables in relation to depressive symptoms: socio-demographics, social support factors, and spiritual factors.Participants' mean age was 82.6 years, ranging from 65 to 102;70.9% were female. Married participants consisted of 18.7%, and over 64% were widowed. Hierarchical multivariate regression results indicated that a high level of grief was significantly related to a high level of depressive symptoms. On the other hand, high levels of social support from friends and spiritual coping were significantly associated with a low level of depressive symptoms.Assisted living facilities may consider developing appropriate bereavement, social support, and spiritual intervention programs, which will alleviate the depression issues of older adult residents after the COVID-19 pandemic. [ FROM AUTHOR] Copyright of Journal of Evidence-Based Social Work (2640-8066) is the property of Taylor & Francis Ltd and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full . (Copyright applies to all s.)

COVID-19 and spiritual well-being: implications for social work

Coronavirus disease 2019 (COVID-19) has presented unprecedented health challenges across all strata in society throughout the world. During this time, spiritual care forms a vital component of holistic health management, especially in terms of coping, coming to terms with illness, sufferings, and ultimately death. Spiritual care deals with the provision of compassion and empathy during the time of heightened stress, distress, and anxiety. Spirituality refers to the individual's personal experience that provides a greater sense of inner peace, harmony, hopefulness, and compassion for others and oneself. The term "Spiritus” is a latin word which means "the breath,” that is the most vital element for life. Religiousness may focus on the personal attitude, emotions, and personality factors. Spirituality may encompass positive emotions- love, hope, joy, forgiveness, compassion, trust, gratitude, and awe. Religion refers to the interpersonal and institutional aspects of religio-spirituality based on the doctrine, values, and traditions of a formal religious group. This paper seeks to highlight the role of spirituality in dealing with the COVID-19 pandemic with use of social work throughout this process.

Spiritual complexity in Australia: Wellbeing and risks

The turn of the twenty-first century was characterised by ‘spiritual revolution', with claims that interest in New Age spirituality was eclipsing religion and would continue to do so in the future. Since then, scholars of religion have been more focused on religious diversity and the rise of the non-religious. While interest in spirituality, uptake of spiritual practices, and identification as ‘spiritual but not religious' have continued to grow, spirituality is typically not taken as seriously as religion, at least in political spheres or by academia. This article examines the history and contemporary dynamics of spiritual complexity in Australia, drawing on the findings of two Australian Research Council–funded studies ‘The Worldviews of Australia's Generation Z' and ‘Religious Diversity in Australia' and on a recent project ‘(Con)spirituality, Science and COVID-19 in Australia'. It argues that it is certainly time for spirituality to be taken more seriously in this country and globally, given spirituality's concern with personal and planetary wellbeing, and also the potential risks spirituality can pose due to its association with dis/misinformation, neoliberalism, and violence. (English) [ FROM AUTHOR] Le début du 21e siècle a été caractérisé par une « révolution spirituelle », avec des affirmations selon lesquelles l'intérêt pour la spiritualité du New Age éclipserait la religion et que cette tendance se poursuivrait à l'avenir. Depuis lors, les spécialistes des religions se sont davantage intéressés à la diversité religieuse et à la montée en puissance des non-religieux. Bien que l'intérêt pour la spiritualité, l'adoption de pratiques spirituelles et l'identification comme « spirituel mais pas religieux » aient continué à croître, la spiritualité n'est généralement pas prise aussi au sérieux que la religion, du moins dans les sphères politiques ou dans les milieux universitaires. Cet article analyse l'histoire et la dynamique contemporaine de la complexité spirituelle en Australie, en s'appuyant sur les résultats de deux études financées par le Conseil australien de la recherche, une sur les « visions du monde des Australiens de la génération Z » et l'autre sur « la diversité religieuse en Australie », ainsi que sur un projet récent sur « (Con)spiritualité, science et COVID-19 en Australie ». L'article défend l'idée qu'il est certainement temps que la spiritualité soit prise plus au sérieux dans ce pays et dans le monde, étant donné son intérêt pour le bien-être personnel et planétaire, mais aussi les risques potentiels que la spiritualité peut poser en raison de son association avec la désinformation, le néolibéralisme et la violence. (French) [ FROM AUTHOR] Copyright of Social Compass is the property of Sage Publications, Ltd. and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full . (Copyright applies to all s.)